Lynden Barber, Melody Maker, 13 October 1984 .
Thanks to Rock's Back Pages for the transcription.
Kidnapped
heiress Patti Hearst is said to have listened to him incessantly during her
captivity and the hip-hop crowd regard him as a guru. His name is Jalal,
inspiration behind THE LAST POETS and the world's first rap artist.
A BRIEF rattle of hand-drums and pandemonium erupts: "I
understand that time is running out (tick tock tick tock). I understand that
time is running out (tick tock tick tock)..."
The voice, keen and belligerent, quickens to a panic...
"Running out on lifeless serpents reigning over a living
kingdom (tick tock); Running out on talks, marches, tunes, chants and all kinds
of prayers (tick tock); Running out like a bush fire in a dry forest..."
And rises to a crescendo of hysteria, taunting, shrill, abusive...
"RUN, NIGGER, RUN LIKE YOU RUN WHEN THE STORE'S CLOSING AND
IT'S SATURDAY NIGHT..."
It's now 14 years since that devastating opening to the debut LP
by The Last Poets was first heard, a decade and a half nearer to the brink.
Time, as they warned us, is indeed running out of time.
The Last Poets, on the Douglas label, eventually sold 800,000 copies and became
a legendary, virtually unobtainable collector's item, a situation only recently
rectified by Celluloid's wise re-issue. Not only is it the first ever rap
record, but one of the most committed, uncompromisingly fierce collection of
performances ever to find its way onto wax. It is also, by virtue of its bursts
of acid mockery, sarcasm and irony, extremely amusing at times. "I'm gonna
be free, free, free!" yells a junkie triumphantly after achieving his fix,
the timing and inflection of the reply impeccable. "Really?!!!"
Rising from the burning embers of Black Power at a regular poetry
workshop in Harlem, they took their name from a declaration by a visiting South
African poet that this was the last age of poems and essays before guns and
rifles took over. Legend has it that the first album was repeatedly played to
the kidnapped newspaper heiress Patti Hearst before her Road To Damascus-like
conversion to her captors' beliefs. "I don't think they was using it for
brainwashing or indoctrination," Poet Jalal told Radio 1 recently.
"They were using it to school her to what was happening on the other side
of America that she was not aware of, because she grew up wealthy and rich and
knew nothing about the ghetto."
Four more albums followed – This
Is Madness, Chastisement, At Last and Delights Of The Garden – and things quietened down, conga player
Nilaja dying, Abiodun Oyewolfe and Omar Ben Hassen turning their skill with
language towards the writing of plays.
Aided by the active interest and encouragement of Celluloid, The
Last Poets have been re-activated by Jalal (aka Alafia Pudim aka Lightnin' Rod)
and his current partner Suliman, with a new album due in December. Further
re-issues are planned – This Is Madness,
and Hustlers' Convention, an album
cut by Jalal under his Lightnin' Rod appellation in 1973 with Kool & The
Gang, King Curtis, Billy Preston and others. In addition Celluloid have
released 'Doriella Du Fontaine', a 12-inch remix by Bill Laswell of a Lightnin'
Rod/Jimi Hendrix collaboration and 'Mean Machine', a new electro version of an
old Poets rap featuring Jalal and D.ST.
MEETING JALAL turns out to be a less intimidating experience than might be
expected. When I arrive at the modern Islington house that serves as
Celluloid's London base he is sitting at one end of a large sofa, the
afternoon's non-stop stream of interviews taking its toll. His voice hovers
around the audibility threshold, exudes fatigue. Despite fears aroused by the
ferocity of his recorded invective, he seems amiable enough.
This is an intensely committed man nevertheless. Statements are
issued with a steeled self-assurance, leavened with rap rhymes and exotic
metaphors.
An impromptu set at the Wag Club the previous night hadn't been
helped by the dire lack of rehearsal time for his ad hoc backing duo, a conga
player and bassist; the constant squawking of the parrots out to compare
plumage at the bar set up further obstacles. Beyond this rabble it was still
possible to observe a magnetic performer, well-schooled jazz singing appearing
alongside the expected torrent of rap-speak.
He acknowledges the influence of jazz (listen, if you can find it,
to the airily cooool Delights Of The Garden for
confirmation): "Well before there was hip-hop there was doo-wop, and
before there was doo-wop there was be-bop. Simultaneous with be-bop was rhythm
and blues, before rhythm and blues was just blues, before blues there was
gospel, before gospel there was African. So that's the progression of black
music."
The technical name for rapping, he explains, is
"Spoeagraphics", meaning spoken pictures. "It's a phrase we
coined to define what we were doing, and that's the technical name for our art
form. The street name for the art form is spoetin (pronounced 'spoa-tn'), not
rap.... spoken poetry. Or, speaking poetry rapidly – there's your rap."
The rappers that followed The Last Poets, the street strutters of
Eighties hip-hop, do not find favour with Jalal: "The young rappers came
in in the middle of the picture without bothering to find out what went down...
We was rappin' when they was nappin', so you can't talk of 'rappers'."
This might sound like sour grapes, but I think not. There is less
of a similarity between the Poets and new rappers than you would expect;
virtuosos pouring the black tradition – including the talking blues – into a
revolutionary funnel, compared to your novices with a great sense of fun but
little direction. I'm reminded of the Poets' sneer about "niggers"
wanting to do nothing but "party and bullshit and party and
bullshit".
"They couldn't look at The Last Poets cos it was too
real," says Jalal. "They wanted to use what we had without using us.
But, in their haste to make money, they overlooked certain scientific
principles and certain facts, and as a result, rap records today sound
redundant. 'Cos they can only rap in one meter."
He doesn't seem overly impressed with more militant records like
Brother D And His Collective Effort's 'How We Gonna Make The Black Nation Rise'
or Grandmaster Flash's 'The Message' – "a re-phrasing of the original
message that we delivered" – either. The name "Grandmaster"
riles him, in particular. Lifted from Kung-Fu movies, it implies disrespect.
"In fact a Grandmaster is one who's a master of masters, and
I'm not even a master of masters. I'm a young master, I'm not old enough yet to
be a Grandmaster. Now if these young rappers get together and start being
original and relevant then I can become a Grandmaster and they can become
masters. And then when I die, they can become Grandmasters. That's the order of
things."
The Last Poets used to be an angry, extreme group. Has he become
less angry over the years, found his perspective has changed?
"Well, we was angry with good cause – and we still got good
cause to be angry. I would say we're still angry, but now we're more appalled.
It's not a self-destructive anger. As far as being extreme, our conditions we
were living in were extreme; we've always been in an extreme, volatile
situation.
"What we were able to do was to articulate the inner
feelings, the gut feelings of the people. So they'd thank us for it because we
were able to express what was on their minds... To some people it might be
extreme. To others it was like waking up from the bad dream."
"Wake up niggers or you're all through," the Poets used
to scream. "Niggers are scared of revolution." The revolution, as we
know, never came.
"Yeah, because it was bought out. The people got used,
'Here's a revolutionary poster, five dollars'. They made it into a commercial
venture. The resiliency of the United States is commercial enterprise – selling
you yourself, selling your culture, taking a natural thing and turning it into
an artificial thing and selling it back to you as a natural thing."
The last time Gil Scott-Heron was in the country I asked him how
he managed to keep so optimistic in the face of such a depressing world. He
replied that things weren't so bad, that there had been progress for blacks,
with the majority of African countries now run by the people of those
countries. What does Jalal think of this view?
"I disagree entirely. You know, I'm not a pessimist, but I'm
not an optimist – I'm a realist. And the fact is, when the colonial powers left
Africa they left the economy in a shambles. And the ones they've left behind
have been trained by them, indoctrinated by them, so they impose similar types
of governments. So everything has to be re-evaluated and you have to go back to
Day One, check out what went wrong..."
THERE IS no time to ask Jalal about the sexism The Last Poets used to be guilty
of (curiously, and offensively, they saw "bitches" as some kind of
trick laid out to divert men from the struggle), or their racial sterotyping of
Jews. The next interviewer is waiting to be ushered in.
Preparing to leave, I'm startled to hear Jalal offering me some
free medical advice. Lay off the drink and that problem will clear up
immediately, he says. Actually, I don't drink much, but never mind.
© Lynden Barber, 1984